mercredi, novembre 22, 2006
dimanche, novembre 19, 2006
lundi, novembre 13, 2006
The Coraline Controversy
Thursday, January 6, 2006
I am writing to say that I have failed at something, something that I have worked dearly hard on, the screenplay for the film Coraline, my favourite novel as a child. Let me tell you the tale of how I discovered this novel. It was back in my acting days when I hoped to do my art and become a director some day. I was at my acting training and yet did not listen very well. I saw that there was a door to another room; a door that could change my life on how it reflects to this day. I opened the door and went inside for they did not care and I looked and saw old scripts and Gothic novels by Edgar Allan Poe and others; when I suddenly came across a novel that I would love; forever more. I saw the book called Coraline and wished to read it, that I did. I read it and saw that it rang me a chill down my spine and I loved the novel. Each day I would read it from where I left off. I did that for about a month (I was a slow reader; not much education) and that was probably what turned me on to a world of dark and yet witty fantasies. So you may see, diary, that this was one of the few firsts that had me begin doing what I do and yet fail to do. Eras passed, and I decided that I would turn it into a movie. I planned the musical numbers (only two, actually) the cast (Dakota Fanning, Sigourney Weaver, and Christopher Lee as the narrator) and drew various settings. I hoped that it would be my movie that I would be doing, and I hoped that someday, if the film came out; he would be watching it in pride and I would feel something occasionally felt, pride as well; for myself. And yet I later decided that I would assign the master Henry Selick, who did a nice job on Tim Burton’s the nightmare before Christmas and a good job on Roald Dahl’s James and the giant peach to do the directing, but that would be it, I would do the writing of the screenplay, produce it (as Casanova Shamdil) and compose the music. I later tried to write the screenplay, but I threw it out knowing that I needed to work on my comics. A few months later I am on the imdb movie database, seeing what is going to become a film; and I finally see that next year, it is going to be a film. My eyes widen and I think Dear Lord, it’s happening! And click on the link to see what’s what. I discover that Henry Selick, my choice of director, is making the film (of course, at the time I think that he is only is the director) and then I see something even more ironic: Dakota Fanning is doing the voice…Coraline! I think, holy shit! As if irony can have any other definition! I can’t believe it, and I cannot stand it; but later I see something even more shocking. I was looking at Neil Gaiman’s sight and I see on his journal that something that brings the tears to me as I weep and write this at the same time: “Henry has ideas for basically…everything from the cast to the songs (songs?) He wants it to be faithful and smart and spooky and funny and…
I cannot go on for there was something even more horrible than I imagined. I looked on Henry’s page at Vinton Studios or whatever the hell they call it. I saw that it said he was directing and…writing the film. It broke me. The film has the needed things, EVERYTHING thing that I wanted; the only thing it’s missing is…me, which I really wanted to write the screenplay. I am still going to finish the screenplay, screw Henry Selick. For all I know that fucking dick weed can do whatever the hell he wants to do but I am still going to write the screenplay, and although I haven’t published anything yet; I hope to get comics published and I hope to have some success with this film.
Finally, months and months later, I submit my screenplay to which I tried so hard on, and it is rejected. Rejected due to unsolicited material. It sickens me so. I see these horrible visions of Selick’s vision of Coraline.
And ''When I saw the book for the first time it looked Gothic, haunting, and surreal. Only the cover made me pick it up and when I began reading it filled my dreams with nightmarish illusions. But when I see Henry Selick's views of the film's setting, music, etc.-it is as if that entire vision has been shattered.”
I wish so that I could boycott the film yet no one has listened. This is shit.
-Sir Nick Stefanovic
I am writing to say that I have failed at something, something that I have worked dearly hard on, the screenplay for the film Coraline, my favourite novel as a child. Let me tell you the tale of how I discovered this novel. It was back in my acting days when I hoped to do my art and become a director some day. I was at my acting training and yet did not listen very well. I saw that there was a door to another room; a door that could change my life on how it reflects to this day. I opened the door and went inside for they did not care and I looked and saw old scripts and Gothic novels by Edgar Allan Poe and others; when I suddenly came across a novel that I would love; forever more. I saw the book called Coraline and wished to read it, that I did. I read it and saw that it rang me a chill down my spine and I loved the novel. Each day I would read it from where I left off. I did that for about a month (I was a slow reader; not much education) and that was probably what turned me on to a world of dark and yet witty fantasies. So you may see, diary, that this was one of the few firsts that had me begin doing what I do and yet fail to do. Eras passed, and I decided that I would turn it into a movie. I planned the musical numbers (only two, actually) the cast (Dakota Fanning, Sigourney Weaver, and Christopher Lee as the narrator) and drew various settings. I hoped that it would be my movie that I would be doing, and I hoped that someday, if the film came out; he would be watching it in pride and I would feel something occasionally felt, pride as well; for myself. And yet I later decided that I would assign the master Henry Selick, who did a nice job on Tim Burton’s the nightmare before Christmas and a good job on Roald Dahl’s James and the giant peach to do the directing, but that would be it, I would do the writing of the screenplay, produce it (as Casanova Shamdil) and compose the music. I later tried to write the screenplay, but I threw it out knowing that I needed to work on my comics. A few months later I am on the imdb movie database, seeing what is going to become a film; and I finally see that next year, it is going to be a film. My eyes widen and I think Dear Lord, it’s happening! And click on the link to see what’s what. I discover that Henry Selick, my choice of director, is making the film (of course, at the time I think that he is only is the director) and then I see something even more ironic: Dakota Fanning is doing the voice…Coraline! I think, holy shit! As if irony can have any other definition! I can’t believe it, and I cannot stand it; but later I see something even more shocking. I was looking at Neil Gaiman’s sight and I see on his journal that something that brings the tears to me as I weep and write this at the same time: “Henry has ideas for basically…everything from the cast to the songs (songs?) He wants it to be faithful and smart and spooky and funny and…
I cannot go on for there was something even more horrible than I imagined. I looked on Henry’s page at Vinton Studios or whatever the hell they call it. I saw that it said he was directing and…writing the film. It broke me. The film has the needed things, EVERYTHING thing that I wanted; the only thing it’s missing is…me, which I really wanted to write the screenplay. I am still going to finish the screenplay, screw Henry Selick. For all I know that fucking dick weed can do whatever the hell he wants to do but I am still going to write the screenplay, and although I haven’t published anything yet; I hope to get comics published and I hope to have some success with this film.
Finally, months and months later, I submit my screenplay to which I tried so hard on, and it is rejected. Rejected due to unsolicited material. It sickens me so. I see these horrible visions of Selick’s vision of Coraline.
And ''When I saw the book for the first time it looked Gothic, haunting, and surreal. Only the cover made me pick it up and when I began reading it filled my dreams with nightmarish illusions. But when I see Henry Selick's views of the film's setting, music, etc.-it is as if that entire vision has been shattered.”
I wish so that I could boycott the film yet no one has listened. This is shit.
-Sir Nick Stefanovic
The "E" Word
"The E Word" (Non-fiction Article)
Written by Casanova Shamdil
A matter I would like to bring up is the use of the slang term "emo", which is constantly being used to describe emotionally-charged or deep people. I know some people who consider themselves to be 'emo' but personally I do not consider myself to be emo. However, I am Gothic, which many people confuse with the subculture. In fact so many people (espically on the internet) constantly accuse Goths of being 'emo'. I think that that kind of use to a great and elegant subculture would result in ignorance used by absurb arrogant people. For those of you who think Goth and Emo are the same thing, THINK again. Goth is a powerful and brillant culture that has been around since the late seventies but EMO is a pathetic slang term used to describe someone who cannot handle themselves. True, in the Goth culture there are many great sorrowful and emotional poetry and lyrics (which I myself even write), yet these are expressed in a well wordly use poetic description-whereas emo poetry would be considered by most to be stereotypical. When I am called "emo" by people in the public it is truly an insulting thing, it's as if saying 'look at that pathetic wimp.' Emo should not be a word, much less a subculture. In a way emo should be considered a mockery to Goths and other dark subcultures because of its stereotypical self-depiction. Recently on wikipedia a section was removed stating that emo is another word to describe the gothic subculture; this is highly inaccurate. According to wikipedia, emo originated from emotionally-charged punk rock music. Those consider themselves emo are seemingly not practicing a gothic value, they are only acting to fit in as an outcast, in other words, most emos are also posers that want to be Goth but do not realize that they are not practing the way in which they should. For example, a fashion of the goth subculture is teased hair, black attire and beautiful and artistic details, such as this:

Emo's fashion is comtempularily misguided. Featuring mainstream company clothes, wrist bands, long brushed straight hair and mainstream band logos. Such as this subject here:

I would also like to state that emo is not a healthy lifestyle, someone should only injure themselves if they are going through depression and actually suffering. Most emos injure themselves when they don't feel like it yet do it to fit in with the scene.
When it comes to labels, EMO is considered a label yet when you speak of the goth subculture, it is not considered to be a label(though argued by some) to those truly involved. Goth and EMO should not be compared, people should not consider emos goth vice versa because people should only be what they want to be. If there are emos who would like to be Goth, then I should reccomend doing more research on the subculture and taking a closer look. To those people that label themselves emo, they SHOULD not label themselves anything and if they don't consider themselves to be Goth, then they should just be themselves without labels.
Even though in the article that I have just written apposes emo, I do not recommend it be parodied. Parodies on subcultures are always, cold, cruel, harsh and heartlessly depicted. To conclude this article I would like to state that emo should not be considered a subculture at all, perhaps a music genre but if so bands such as Heroin and Indian Summer are better off being labeled as 'ECP' (Emotionally-Charged punk rock). Goth subculture is much stronger with longitivity, and with that comes emotion and artistic expression through fashion, art, writing, etc. Instead of just one kind of emotionally-charged scene that would be labeled by those filled with arrogance, in this case, as "emo."
Goth bless you all!
Written by Casanova Shamdil
A matter I would like to bring up is the use of the slang term "emo", which is constantly being used to describe emotionally-charged or deep people. I know some people who consider themselves to be 'emo' but personally I do not consider myself to be emo. However, I am Gothic, which many people confuse with the subculture. In fact so many people (espically on the internet) constantly accuse Goths of being 'emo'. I think that that kind of use to a great and elegant subculture would result in ignorance used by absurb arrogant people. For those of you who think Goth and Emo are the same thing, THINK again. Goth is a powerful and brillant culture that has been around since the late seventies but EMO is a pathetic slang term used to describe someone who cannot handle themselves. True, in the Goth culture there are many great sorrowful and emotional poetry and lyrics (which I myself even write), yet these are expressed in a well wordly use poetic description-whereas emo poetry would be considered by most to be stereotypical. When I am called "emo" by people in the public it is truly an insulting thing, it's as if saying 'look at that pathetic wimp.' Emo should not be a word, much less a subculture. In a way emo should be considered a mockery to Goths and other dark subcultures because of its stereotypical self-depiction. Recently on wikipedia a section was removed stating that emo is another word to describe the gothic subculture; this is highly inaccurate. According to wikipedia, emo originated from emotionally-charged punk rock music. Those consider themselves emo are seemingly not practicing a gothic value, they are only acting to fit in as an outcast, in other words, most emos are also posers that want to be Goth but do not realize that they are not practing the way in which they should. For example, a fashion of the goth subculture is teased hair, black attire and beautiful and artistic details, such as this:

Emo's fashion is comtempularily misguided. Featuring mainstream company clothes, wrist bands, long brushed straight hair and mainstream band logos. Such as this subject here:

I would also like to state that emo is not a healthy lifestyle, someone should only injure themselves if they are going through depression and actually suffering. Most emos injure themselves when they don't feel like it yet do it to fit in with the scene.
When it comes to labels, EMO is considered a label yet when you speak of the goth subculture, it is not considered to be a label(though argued by some) to those truly involved. Goth and EMO should not be compared, people should not consider emos goth vice versa because people should only be what they want to be. If there are emos who would like to be Goth, then I should reccomend doing more research on the subculture and taking a closer look. To those people that label themselves emo, they SHOULD not label themselves anything and if they don't consider themselves to be Goth, then they should just be themselves without labels.
Even though in the article that I have just written apposes emo, I do not recommend it be parodied. Parodies on subcultures are always, cold, cruel, harsh and heartlessly depicted. To conclude this article I would like to state that emo should not be considered a subculture at all, perhaps a music genre but if so bands such as Heroin and Indian Summer are better off being labeled as 'ECP' (Emotionally-Charged punk rock). Goth subculture is much stronger with longitivity, and with that comes emotion and artistic expression through fashion, art, writing, etc. Instead of just one kind of emotionally-charged scene that would be labeled by those filled with arrogance, in this case, as "emo."
Goth bless you all!
vendredi, novembre 10, 2006
Great and very well written article defending the Goth Subculture
The Following article has been written by 'Doctor Raven'
It’s quite likely you have seen and been disgusted by the media portayal of the goth underground. Frequently, sound bytes accompany sensationalist headlines of Vampire and Satanic children out to coerce the unsuspecting innocents of our society. For added punch, these same programs masquerading as news will cue the horror music and provide a nano-second shot of the most outlandish photo of someone within the goth subculture.
This propaganda is certainly not new. In fact, we built our entire country on it with the Inquisition alone. In today’s day and age, the media uses goths and gays as the fiends that soccer parents must be ever vigilant for. After all, if these people look so different from everyone else, couldn’t they be construed as the monsters next door who are out to murder the little cloned Ken and Barbie children?
The dark clothes, make-up and misanthropic stares tend to leave Mundania a little shaken. Many suburban parents believe that if their innocent children were to don one of those mysterious “mind-altering” black trench coats, it would clearly cause a disturbance within their children. It is as though their children would be driven to acts of hideous carnal depravity because of the clothes they wear or the music they listen to rather than a less-than-perfect home life and lack of parental involvement.
It would seem easier to blame the external fashion trends than delve deeper into the psychological heart of the matter. Unfortunately the dark image brands those in the Goth subculture with a stigma. Most are viewed with malice and contempt because it is erroneously felt that there is a hidden agenda which will be imposed upon the world. While it is neither fair nor accurate, media fear-mongers often marginalize and scapegoat a sliver of the population for atrocities committed by irresponsible people. After all, someone has to be blamed, so why not blame the ones so different from everyone else?
The reality is that most Goths would actually prefer to smoke a clove cigarette at a Bohemian Coffee shop. The most violent action taken by most goths is to shake the ashes from their cigarette butts. In spite of the reality, the majority continue to be maligned and viewed with suspicious caution.
Black is viewed as the color of evil by western perception, yet in nature it is most often donned by creatures as their own form of natural armor. They link the Goth world with “Satanists” because it’s easier to assume that the cut of one’s clothing determines ones mindset. While a very small minority may be Satanists, and respectful, loving contributing members of the underground community, the stereotype persists that Goths can only be of one type of faith. Yet, respected members of our tribe have made definite statements about the diversity within our community.
Vocalist and Graphic artist, Voltaire, states:
“There are some who may very well be Satanists. But there are Farmers and CEO’ls who are Satanists. There isn’t any real direct correlation between Goth and Satanism. Most of the Goths I’ve met have been Christians, Jewish... I’ve met a few Muslim Goths... I’ve met a few Born Again Goths, and probably to a large degree most are Secular”. (Fox News Interview, Oct 22, 2005. used by permission from Voltaire)
Many in America vehemently decree that modern Christianity, which is often associated with the wealthy and the Republican Party, holds the high moral ground of the Conservative Right Wing. Because of this, a certain “Christian Culture” and rhetoric has been imposed on the image of what a good and proper American Christian should be like. Our western society often tends to impose this image as proper for our citizens regardless of whether one follows the precepts of this perceived State/Faith-based ideology or not. Subcultures created themselves out of rejection of this imposed belief. One could hardly fault them if the image of total love and acceptance comes with the cost of total abuse and ridicule.
In the past, Punk rockers declared, “I refuse to dress as you would have me dress because you refuse to act the way you claim to be in your image.” While this may seem like an oversimplification, one need only look at the Goth world for an ideological morphing of a similar route. Rather than appear angry, ready to lash out at everyone within striking distance, they put on the image of melancholy and dejection. The question remained for those of on the inside of the community, “did rejection of the image of the State/Faith really mean rejection of faith altogether?”
Faith is not found nor necessarily represented by a particular image in clothing and common dialect. There currently exists a sub-community within the Goth subculture of Christians who view the world in every detail exactly as our fellow tribe members do, through coffin colored glasses. Our world is not by and large a happy place, nor is it altogether safe or wholesome as Western society would have us believe. In brief, we hold to our faith because it gives us hope in a hopeless world of seething anger and darkness. From its foundation, Christianity was never intended to be an institution of Totalitarianism and Abuse. It was never intended to be something that abused the weak, nor subjected people under its thumb or imposed a set of dogmatic theologies on people destroying their culture. It was the opposite as demonstrated in the earliest Gospel writings and most Christians in the Goth community rely on the notion that their faith is so much more than stereotypical dogma and proselytizing.
Rick Joyce, guitarist for The Last Dance succinctly states,
“You asked about my experience with faith and my walk with Christ. How I would respond to that is, it is a continuing path that is never the same, but always growing. Being a new Christian many years ago, I was one of those unfortunate stereotyped people who thought very narrow mindedly about the idea of God. Yes I will admit it, everyone who thought differently than I was, was wrong. But that idea changed as I continued my path of life and grew up a bit both as a person individually and as a Christian. I came to realize that God is much bigger than anyone, anyone, can define, being an infinite creature by definition, and that having a relationship with God is truly an individualistic type thing which is awesome.
You asked about faith; my life is based on two things and those are faith and hope. And well, they do go together truthfully. Because of situations, hard times, good times, etc., that have happened throughout my life and my always believing in hope through them; I have established a faith that well, to me has proven itself.
“Some of my friends, well, they say I am just way too lucky. Fair enough, but to me it is trusting in God with everything no matter how hard life seems to get and having faith based on the fact that I have seen the fruits of believing and trusting this way.”
The assumption in the past was that Christians attempting to infiltrate the Goth community had only intended to convert the Goth community to Western Christianity, and therefore purge the “heathen Satanists” of their “wicked” image. It was supposed that Christian Goth missionaries would coerce them into cutting their hair, cleaning up their faces and start dressing like sweet innocent children again.
In actuality, Goth bands have existed since early on in the Christian entertainment industry. It was found that a great many of these groups who designed their acts to look more dark, more mysterious than the Non-Christian acts really weren’t interested in creating well dressed, calm and collected church-goers. They were signed and promoted by Christian marketers as “Christian musicians,” and even filed in with, and assumed to be, the same category and genre as Stryper and its many clones, often labeled as just another form of Heavy Metal. If the mission (read: record sales) failed, it was because the bands had no intentions of following through with the contemporary Christian music marketing plan. They were only looking for a record deal to make music, nothing more.
A great many of the early 90s Christian Goth acts began to cross into the secular Goth markets to break away from their designer knock off marketing plans. They never wanted to be an active conversion force, rather, they had a gift they believe given by their creator to make music well and wanted to pursue it. If their music of choice happened to reflect their world view, the better equipped to perform they felt. Their goal was not to win hearts and minds to a political image of faith, nor to be knock-offs of other talented Non-Christian artists. Rather, by using their talents well, they could finally make a living at something they enjoyed in a community where they truly felt they belonged.
Today, Christian Goths exist in all facets of the underground community: clothing design, music, literature, community activism, coffee shop entrepreneurs, and nightclub owners. Today, as many members of the Goth community will report to have a faith in Christ as will claim faith in the Goddess. Our community is not as stagnant as to believe the lies that society imposes that Goths can only be of one variety of faith or one belief structure.
Critics of the Goth subculture exist within both the Conservative Right and they felt even within the Goth community itself. Today, there are conservative Christians who still impose the idea that God only wants the people in his Kingdom that look and act like our modern view of clean and pure people. Only those who don’t need Heaven or Salvation it seems can afford to get it. Neither a comforting notion nor exactly “Good News” as the Gospel would state. We all know them; we see their judgmental stares and turned up noses in disgust at everyone underneath them, failing to see the notion of Paul in his writings “All my righteousness is as Filthy Rags to the Lord”.
The Goth community however in its study of all faiths and in keeping a great many trappings of faith, often finds the concept of accepting the faith of Christianity in total to be repugnant and delusional. It isn’t that the initial message or messenger are at fault, but those who claim a faith while harshly judging and rejecting anyone outside of their myopic view as disposable simply because some see the world for what it is and refuse to buy into the Disney vision that happy endings always exist.
Those Goths that have accepted Christianity as their own personal faith view the concept of abusive faith to be a far cry from the comfort and peace they personally have found. While their faith is something they hold in high regard, they are not above sharing it on a personal basis with other artists. Respect is given where respect is due within the Goth community, and Christian Goths are no different. Regardless of faith, a musician’s talent carries them much further in the eyes of the community than their personal spiritual journey. However, one of the key tenants of Christian faith is building strong communities through personal relationships, which is how many best share their faith in respect to their fellow darkly minded peers; building something personal with respect to the larger community out of respect and understanding.
Regardless of how the world views the Goth subculture or how the Goth community views itself, there remains a broad and diverse community built up of many faiths from within the darkly lit tribe. To settle on one vision of faith or one stereotype that must be upheld is to limit the ability to maintain a community. Respect for all walks and creeds are paramount, for after all, disrespect is what so many have endured in this cold, vacant world. Without common respect from ones’ fellow tribe members, it would be appropriate use the pagan epithet: “How very ‘Christian’ we’ve become.”
On a final note, I’d like to quote from the ever introspective and lovely Monica Richards from Faith and the Muse:
“I wouldn’t think any differently about whether a fan of Goth music happens to be Christian, Jewish, Catholic, Wiccan or Atheist. We have fans of all faiths and no faith. It’s a style of music like any other, it has fans of kinds.”
It’s quite likely you have seen and been disgusted by the media portayal of the goth underground. Frequently, sound bytes accompany sensationalist headlines of Vampire and Satanic children out to coerce the unsuspecting innocents of our society. For added punch, these same programs masquerading as news will cue the horror music and provide a nano-second shot of the most outlandish photo of someone within the goth subculture.
This propaganda is certainly not new. In fact, we built our entire country on it with the Inquisition alone. In today’s day and age, the media uses goths and gays as the fiends that soccer parents must be ever vigilant for. After all, if these people look so different from everyone else, couldn’t they be construed as the monsters next door who are out to murder the little cloned Ken and Barbie children?
The dark clothes, make-up and misanthropic stares tend to leave Mundania a little shaken. Many suburban parents believe that if their innocent children were to don one of those mysterious “mind-altering” black trench coats, it would clearly cause a disturbance within their children. It is as though their children would be driven to acts of hideous carnal depravity because of the clothes they wear or the music they listen to rather than a less-than-perfect home life and lack of parental involvement.
It would seem easier to blame the external fashion trends than delve deeper into the psychological heart of the matter. Unfortunately the dark image brands those in the Goth subculture with a stigma. Most are viewed with malice and contempt because it is erroneously felt that there is a hidden agenda which will be imposed upon the world. While it is neither fair nor accurate, media fear-mongers often marginalize and scapegoat a sliver of the population for atrocities committed by irresponsible people. After all, someone has to be blamed, so why not blame the ones so different from everyone else?
The reality is that most Goths would actually prefer to smoke a clove cigarette at a Bohemian Coffee shop. The most violent action taken by most goths is to shake the ashes from their cigarette butts. In spite of the reality, the majority continue to be maligned and viewed with suspicious caution.
Black is viewed as the color of evil by western perception, yet in nature it is most often donned by creatures as their own form of natural armor. They link the Goth world with “Satanists” because it’s easier to assume that the cut of one’s clothing determines ones mindset. While a very small minority may be Satanists, and respectful, loving contributing members of the underground community, the stereotype persists that Goths can only be of one type of faith. Yet, respected members of our tribe have made definite statements about the diversity within our community.
Vocalist and Graphic artist, Voltaire, states:
“There are some who may very well be Satanists. But there are Farmers and CEO’ls who are Satanists. There isn’t any real direct correlation between Goth and Satanism. Most of the Goths I’ve met have been Christians, Jewish... I’ve met a few Muslim Goths... I’ve met a few Born Again Goths, and probably to a large degree most are Secular”. (Fox News Interview, Oct 22, 2005. used by permission from Voltaire)
Many in America vehemently decree that modern Christianity, which is often associated with the wealthy and the Republican Party, holds the high moral ground of the Conservative Right Wing. Because of this, a certain “Christian Culture” and rhetoric has been imposed on the image of what a good and proper American Christian should be like. Our western society often tends to impose this image as proper for our citizens regardless of whether one follows the precepts of this perceived State/Faith-based ideology or not. Subcultures created themselves out of rejection of this imposed belief. One could hardly fault them if the image of total love and acceptance comes with the cost of total abuse and ridicule.
In the past, Punk rockers declared, “I refuse to dress as you would have me dress because you refuse to act the way you claim to be in your image.” While this may seem like an oversimplification, one need only look at the Goth world for an ideological morphing of a similar route. Rather than appear angry, ready to lash out at everyone within striking distance, they put on the image of melancholy and dejection. The question remained for those of on the inside of the community, “did rejection of the image of the State/Faith really mean rejection of faith altogether?”
Faith is not found nor necessarily represented by a particular image in clothing and common dialect. There currently exists a sub-community within the Goth subculture of Christians who view the world in every detail exactly as our fellow tribe members do, through coffin colored glasses. Our world is not by and large a happy place, nor is it altogether safe or wholesome as Western society would have us believe. In brief, we hold to our faith because it gives us hope in a hopeless world of seething anger and darkness. From its foundation, Christianity was never intended to be an institution of Totalitarianism and Abuse. It was never intended to be something that abused the weak, nor subjected people under its thumb or imposed a set of dogmatic theologies on people destroying their culture. It was the opposite as demonstrated in the earliest Gospel writings and most Christians in the Goth community rely on the notion that their faith is so much more than stereotypical dogma and proselytizing.
Rick Joyce, guitarist for The Last Dance succinctly states,
“You asked about my experience with faith and my walk with Christ. How I would respond to that is, it is a continuing path that is never the same, but always growing. Being a new Christian many years ago, I was one of those unfortunate stereotyped people who thought very narrow mindedly about the idea of God. Yes I will admit it, everyone who thought differently than I was, was wrong. But that idea changed as I continued my path of life and grew up a bit both as a person individually and as a Christian. I came to realize that God is much bigger than anyone, anyone, can define, being an infinite creature by definition, and that having a relationship with God is truly an individualistic type thing which is awesome.
You asked about faith; my life is based on two things and those are faith and hope. And well, they do go together truthfully. Because of situations, hard times, good times, etc., that have happened throughout my life and my always believing in hope through them; I have established a faith that well, to me has proven itself.
“Some of my friends, well, they say I am just way too lucky. Fair enough, but to me it is trusting in God with everything no matter how hard life seems to get and having faith based on the fact that I have seen the fruits of believing and trusting this way.”
The assumption in the past was that Christians attempting to infiltrate the Goth community had only intended to convert the Goth community to Western Christianity, and therefore purge the “heathen Satanists” of their “wicked” image. It was supposed that Christian Goth missionaries would coerce them into cutting their hair, cleaning up their faces and start dressing like sweet innocent children again.
In actuality, Goth bands have existed since early on in the Christian entertainment industry. It was found that a great many of these groups who designed their acts to look more dark, more mysterious than the Non-Christian acts really weren’t interested in creating well dressed, calm and collected church-goers. They were signed and promoted by Christian marketers as “Christian musicians,” and even filed in with, and assumed to be, the same category and genre as Stryper and its many clones, often labeled as just another form of Heavy Metal. If the mission (read: record sales) failed, it was because the bands had no intentions of following through with the contemporary Christian music marketing plan. They were only looking for a record deal to make music, nothing more.
A great many of the early 90s Christian Goth acts began to cross into the secular Goth markets to break away from their designer knock off marketing plans. They never wanted to be an active conversion force, rather, they had a gift they believe given by their creator to make music well and wanted to pursue it. If their music of choice happened to reflect their world view, the better equipped to perform they felt. Their goal was not to win hearts and minds to a political image of faith, nor to be knock-offs of other talented Non-Christian artists. Rather, by using their talents well, they could finally make a living at something they enjoyed in a community where they truly felt they belonged.
Today, Christian Goths exist in all facets of the underground community: clothing design, music, literature, community activism, coffee shop entrepreneurs, and nightclub owners. Today, as many members of the Goth community will report to have a faith in Christ as will claim faith in the Goddess. Our community is not as stagnant as to believe the lies that society imposes that Goths can only be of one variety of faith or one belief structure.
Critics of the Goth subculture exist within both the Conservative Right and they felt even within the Goth community itself. Today, there are conservative Christians who still impose the idea that God only wants the people in his Kingdom that look and act like our modern view of clean and pure people. Only those who don’t need Heaven or Salvation it seems can afford to get it. Neither a comforting notion nor exactly “Good News” as the Gospel would state. We all know them; we see their judgmental stares and turned up noses in disgust at everyone underneath them, failing to see the notion of Paul in his writings “All my righteousness is as Filthy Rags to the Lord”.
The Goth community however in its study of all faiths and in keeping a great many trappings of faith, often finds the concept of accepting the faith of Christianity in total to be repugnant and delusional. It isn’t that the initial message or messenger are at fault, but those who claim a faith while harshly judging and rejecting anyone outside of their myopic view as disposable simply because some see the world for what it is and refuse to buy into the Disney vision that happy endings always exist.
Those Goths that have accepted Christianity as their own personal faith view the concept of abusive faith to be a far cry from the comfort and peace they personally have found. While their faith is something they hold in high regard, they are not above sharing it on a personal basis with other artists. Respect is given where respect is due within the Goth community, and Christian Goths are no different. Regardless of faith, a musician’s talent carries them much further in the eyes of the community than their personal spiritual journey. However, one of the key tenants of Christian faith is building strong communities through personal relationships, which is how many best share their faith in respect to their fellow darkly minded peers; building something personal with respect to the larger community out of respect and understanding.
Regardless of how the world views the Goth subculture or how the Goth community views itself, there remains a broad and diverse community built up of many faiths from within the darkly lit tribe. To settle on one vision of faith or one stereotype that must be upheld is to limit the ability to maintain a community. Respect for all walks and creeds are paramount, for after all, disrespect is what so many have endured in this cold, vacant world. Without common respect from ones’ fellow tribe members, it would be appropriate use the pagan epithet: “How very ‘Christian’ we’ve become.”
On a final note, I’d like to quote from the ever introspective and lovely Monica Richards from Faith and the Muse:
“I wouldn’t think any differently about whether a fan of Goth music happens to be Christian, Jewish, Catholic, Wiccan or Atheist. We have fans of all faiths and no faith. It’s a style of music like any other, it has fans of kinds.”
dimanche, novembre 05, 2006
Lonliness

I am so lonely in this woeful place. I wish someone had the passion for goth culture and morbid lifestyles as I did. I wish their was someone next to me so I was not as alone. Sigh....my mood currently is depressed...no shit...well...I don't really think Billy or anything's been doing well. No one will publish my work and I can never feel love again. For I loved once but it was wasted. Wasted like life is seemingly. Call me whatever you want but that'll never take away my rights to be myself.
....
:(
mercredi, novembre 01, 2006


Well, here are some Halloween images. Okay, some I really got off topic but I really don't care. No one reads this blog nevertheless gives a shit to post comments on it. I have given up on Scumsin for a while do to all the pain and suffering through art and real-life emotion I had to go through. Sigh...well, perhaps I will revive him in 2007 but as for now...nothing. No one will publish my work and look at it, what's the use of work? The answer is I simply love what I do...even though it gets me in different and more disturbing areas of my life, but art is dangerous. Maybe one day, they'll understand. Have a Gothic Halloween, as Bava quotes.








